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Joined 13 days ago
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Cake day: July 2nd, 2025

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  • I appreciate you clarifying, there’s more we agree on than not.

    You’re absolutely right to emphasize the role of workers in the chain. The process from A to B to C doesn’t function without their labor, and too often, they’re rendered invisible in both capitalist and state narratives. That’s a vital reminder. Any left project that doesn’t center workers, from land to factory to distribution, loses its soul. And you’re right: the roots of chocolate’s prominence today aren’t just cultural, they’re exploitative. The commodity’s journey is soaked in colonial extraction, and in many ways, that legacy persists.

    Your mention of white supremacist funding and KKK ties to regional destabilization is important. I don’t doubt it. U.S. foreign policy, especially in Latin America, has long served as a tool for white capitalist expansion, from the School of the Americas to paramilitary support. That history deserves more light, not less.

    Now, on the worry about corruption and state overreach, I hear you. The cycle you’re pointing to is real: revolutionary governments co-opted, bureaucracies bloated, the people once again crushed beneath a new elite. But here’s where we may differ: I don’t have blind faith in governance. I have faith in people. And that includes the right of people to shape their governments, to build horizontal structures of power, to hold any institution accountable, whether it wears a suit or a state badge.

    Power can corrupt, but it also depends on how it’s held. When governance is democratized, truly democratized, not just through ballots but through councils, unions, communal ownership, it doesn’t have to recreate capitalist hierarchies. Projects like Zapatista autonomy in Chiapas or Rojava in Syria show that state and market aren’t the only models. People can create something else if they have the space.

    Your closing line hits hard. Maybe I do have more faith than you in the potential of governance, not because mine hasn’t taken from me, but because I believe in reclaiming what it has. Governance should serve, not rule. If it rules, it’s time to resist. And if people rise when they’re suppressed, then so be it. I stand with them.


  • You’re right that a lot has changed for the better, especially when it comes to legal rights for LGBTQ+ people. The AIDS crisis was devastating and compounded by the cruelty of being denied the most basic recognitions like visiting your partner in the hospital or even being allowed to stay in your home after they passed. Legal victories like Lawrence v. Texas, Obergefell, and Bostock were historic, and they represent real, hard-won progress.

    But I think it’s also important to recognize that legal inclusion doesn’t always mean liberation. A lot of those rights are still tied to institutions like marriage, which leave out anyone who doesn’t fit that mold. Marriage shouldn’t be the gateway to healthcare or housing security. That just reinforces the idea that some relationships or lives are more worthy of protection than others.

    Same goes for healthcare. The Affordable Care Act helped, but it still left healthcare tied to jobs and profit. Life-saving medications exist, but they’re still out of reach for many because of how expensive and inaccessible our system is. PrEP, for example, is amazing in what it can do, but the fact that it’s rationed through patents and insurance barriers says a lot about who this system really serves.

    And while the internet has opened up huge spaces for connection and organizing, it also turned our identities into data and our attention into profit. Social media connects, but it also surveils and exploits. So even in our victories, the system keeps finding ways to profit off our survival.

    I think the pessimism today is more than just a vibe shift. People feel it because they know deep down that we’re still not free. That our progress is fragile, often built on the same systems that oppress others. The question isn’t just whether things are better. It’s whether we’re building something that won’t keep leaving people behind.



  • ACAB is a very good slogan, but only if we understand it.

    It’s very specifically referring to cops like the American police system, not the concept of policing. Community policing and ensuring people are safe and have someone to help them in emergencies is a good thing, community policing makes community livable, it’s a basic feature of society.

    Cops in America trace their roots to violent thugs who were paid by wealth slavers to return their slaves. Their job is literally to protect the property of the rich, not to protect or serve the community as they claim.


  • So focused on hate

    Cope better. There was no hate.

    The lower price would mean lower quality traditionally yes

    No no no, it’s not lower quality, it’s just not luxury. It’s better than the $5 Hershey bars available to you in the US. This is not a law of economics, it’s a capitalist assumption. Lower prices can mean lower quality in for-profit contexts because companies cut costs to maximize profit. But in a nonprofit, state-run model, the goal is different: providing a high-quality public good at an accessible price. This is a de-commodification of a necessity or cultural staple. Chocolate in Mexico has deep indigenous and historical roots.

    Then creating regulation as a governance is expected the lowest prices. Did they circumvent regulations, taxes, etc.

    I don’t know, did they?

    The insinuation here is that the government is cheating the system. But if the government is the one setting or adapting the regulations, this is not circumvention, it’s governance. State-run enterprises often don’t need to chase profit margins because their revenue model isn’t extractive.

    HENCE, how could a capitalist compete

    Correct, that’s the point. The state provides a baseline to protect people from price-gouging and artificial scarcity. Capitalists can compete, but they must add value, not by suppressing wages or cutting quality, but by genuine innovation or diversification.

    This is similar to how public healthcare in many countries sets a baseline: if private healthcare wants to exist, it must offer more, not extract more.

    Over extension of power leads to suppression of the workers, field owners, and consumers. With capitalism winning.

    This is incoherent nonsense. Capitalism “winning” through the suppression of workers is not a bug; it’s a feature. State efforts to offer goods affordably often arise precisely to counteract capitalist suppression.

    The idea that public chocolate production suppresses workers more than Nestlé or Hershey’s, companies with notorious labor violations, is laughable.

    You have so little experience with the pain of the world that you can only dream your comforts.

    That’s just a rhetorical grenade, you’re not engaging with what I said, you’re trying to discredit me personally. And honestly, it’s frustrating. You’re implying that lived suffering and collective solutions can’t go hand in hand, but that’s just not true. Some of the fiercest, most committed advocates for public goods come from deep struggle, especially across the Global South.





  • However ideology like this leads to issues in reality.

    Issues for who? The consumer? Or the capitalists?

    If a competitor gets lower prices would hint at some questionability.

    It would hint that it’s a shitty product, presuming no foul play by the government and the product is not overpriced (doesn’t appear to be).

    Government correction becomes suppression. Suppression leads to . . .?

    Government correction how? From suppression I think you mean lowering their price? The scenario you’re laying out doesn’t make sense.

    The point of this kind of product is to be the baseline, no capitalist should be able to afford to offer the same product for less, because the government already has the lowest possible margin.

    You start by making a better product, and you can charge whatever people decide the improved product is worth. It’s a good thing that an asshole capitalist can’t market a $7 bar of chocolate when a very good quality one is $1. At that price difference, your chocolate better be amazing.